As had been her glory, so was her dishonor increased." In his opinion there is a coming of Jehovah still in the future. I. 289-90, have already observed) with the intention of securing the fulfilment of Haggai's prophecy, in order to prevent the coming of the kingdom of God, his fear of which was that it would put an end to his earthly sway. Haggai 1:15-2:9 The People Obey the Lord. Haggai 2. by Crassus (Josephus, Ant. Haggai (/ ˈ h æ ɡ aɪ /; Hebrew: חַגַּי – Ḥaggay; Koine Greek: Ἀγγαῖος; Latin: Aggaeus) was a Hebrew prophet during the building of the Second Temple in Jerusalem, and one of the twelve minor prophets in the Hebrew Bible and the author of the Book of Haggai.He is known for his prophecy in 520 BCE, commanding the Jews to rebuild the Temple. The earlier commentators were no doubt generally right, when they sought for the fulfilment in the establishment of the new covenant through Christ; they simply erred in referring the predicted shaking of the nations and the promised glorification of the temple in too one-sided and exclusive a manner to the coming of Christ in the flesh, to His teaching in the temple, and to the establishment of the kingdom of heaven through the preaching of the gospel. For all the days of the duration of the second house were "in strait of times and not in peace," as was written in Daniel, "and threescore and two weeks: the street shall be built again and the fosse, and in strait of time," and, as I said, in the time of Herod there was no peace whatever, for the sword did not depart from his house to the day of his death; and after his death the hatred among the Jews increased, and the Gentiles straitened them, until they were destroyed from the face of the earth. The full and final fulfilment of this magnificent prophecy is still future, for although the glory of the Lord entered the Temple when Jesus Himself visited, during His first advent, lasting peace in the holy city will only happen when the Prince of Peace returns in the clouds of glory and sets His feet on the mount of Olives, to bring in His Millennial Kingdom of peace and prosperity. He Himself says John 14:27, "My peace I leave with you." (translation: World English Bible) Those five things, the absence whereof they felt, were connected with their atoning worhip or God's presence among them; "the ark with the mercy-seat and the cherubim, the Urim and Tummin, the fire from heaven, the Shechinah, the Holy Spirit." God holds out no vain hopes. The friendship of the Romans who were lords of all, was to replace the "all nations," of whom Haggai spoke; he pointed also to the length of peace, the possession of wealth, the greatness of revenues, the surpassing expenditure beyond those before. Haggai 2:9 Context. This is Koehler's view. Thank You that Your plan of redemption continues to unfold and that the day is coming when Christ will rule and reign in the Holy City of Jerusalem, and the earth will be filled with the glory of God as the waters cover the sea. ‘And in this place I will grant peace,’ declares the LORD Almighty.” After telling them that the temple built after the return of the fathers from exile was still sixty cubits lower than that of Solomon, which he proposed to add, he proceeded thus: "But since I am now by God's will your governor, and I have had peace a long time, and have gained great riches and large revenues, and, what is the principal thing of all, I am at amity with and well regarded by the Romans, who, if I may so say, are the rulers of the whole world," etc. In either case, the contrast is between two things, either the temple in that its former estate, and this its latter estate after the captivity, or the two temples of Solomon and Zerubbabel. His attempt shows how the eyes of the Jews were fixed on this prophecy, then when it was about to be fulfilled. He called the people to 'consider your ways' and to 'be strong in the Lord and in the power of His might.' And the words "in this place will I give peace" are now fulfilled. Haggai 2:9, "'The glory of this present house will be greater than the glory of the former house,' says the LORD Almighty. To comfort those distressed by the poverty of the house of God which they were building, God promises a glory to this house greater than before. Gill properly discerned the true "glory" of the Lord's house. T. Bab. Political intrigues had stopped the rebuilding of the Temple, and the enthusiasm of the first return had died away in the face of prolonged difficulties. 3. This true or deeper ground for their mourning, which might very well give rise to the question whether the Lord would restore His former gracious relation to Israel, or at any rate would restore it now, is met by the divine promise published by Haggai to the people, which attaches itself in form to the existing circumstances, and accordingly promises for the future a glorification of the temple which will outshine the glory of the former one. 23. If we also take up the question as to the fulfilment of this prophecy, we must keep the two features quite distinct - (a) the shaking of heaven and earth and all nations; (b) the consequence of this shaking, the coming of the heathen with their possessions to the glorification of the temple - although they both stand in close connection. iii. Zerubbabel, the governor of Judah, and Joshua, the high priest, responded speedily to Haggai's call to rebuild, and within twenty-three days the construction work was underway. 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